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Gary Horvitz's avatar

It’s about time someone re-ignited this conversation. But the global system you envision appears to be a meta-version of what we already have, with all its inequities, corruption, power imbalances and opportunities to go rogue or opt out. Above all, what opens the way to global governance is a shift of human ontology, a mass recognition that the earth is one body, that we have brought ourselves to the brink by insisting on subject-object relations as the founding premise of all perspective and action. Without a (radical) shift to subject-subject relations (nonduality), on what basis do you imagine any nation subsuming sovereignty to a global body? Or that things would be any different on a global scale than they already are at a national scale.

When you refer to security vs survival, we are talking about operating a global economy according to market vs ecological constraints—a radical revision of existing economic behavior. Capitalism doesn’t survive true global government. You also only refer to preservation of the human species, not to, for example, the institution of Earth System Law dedicated to biospheric guidance or the needs of the more than human world. e.g., how does global governance address the collapse of insect populations?

Global governance of any kind must first turn toward ecological restoration and a recalibration of global risk, which means an overhaul of existing International Environmental Law and assigning restorative tasks to states/regional federations according to scientific re-assessments of the relative damages nations have caused and their capacity for assuming restorative responsibility. In other words, recovery from overshoot becomes a shared global responsibility. Who decides? We already have a ready-made cohort of over 400 global scientists supporting the Planetary Boundary Project.

Finally, the fears and resistance you cite against the notion of global governance are all valid because any form of global governance that purports to address human needs, decolonizes finance, remains within planetary limits and subsumes itself to the the viability of the biosphere implies a redistributive ethic of equity and justice. On that issue, we are thrown back into the existing gridlock of the UN. As long as powerful nations have veto power, and without that ontological shift, the sanctity of sovereignty remains a suicidal strategy of human survival.

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